I am from Super Nintendo and Otter Pops.
The red brick, multi-level, tract housing
seen in every suburb in the West.
The freshly mowed grass and sandbox villages in the summertime.
And how about those Mad-Lib versions of The Night Before Christmas?
The cacophony of voices at the dinner table
And the I-dunno-where-do-you-want-to-eat gene.
Those Mormons, Those Democrats Down The Street, Those Cubs Fans.
That thing that doesn’t seem like it fits,
but you can’t discard.
The phrase: “Do what you love.”
Wrigley Field, College Campuses and Movie Theaters.
The Green Slush from the giant Tupperware and
Banana Chocolate Chip Cookies.
That time Mom got struck by lightning in the Grand Canyon and
“It’s July.”
The album in the dusty box in the office of my parents’ downsized condo.

-Megan Noyce Attermann

* From time to time, my job provides the opportunity to be inspired by amazing people. And it gives me moments to be introspective and creative. Today was one of those moment. In a workshop led by the storyteller Kevin Kling, I wrote this poem (in 5 minutes) about home. 


On Waiting

We are children waiting in the
Lengthy line of a roller coaster.
No concept of the depth of the wait.
Little understanding of the role of the ride.
And yet
We excitedly choose to step both feet

Here we stand.
Shifting our weight from foot to foot.
Anxiously inching closer to the
Screeching wheels and clacking metal.
Hearing from those before us what awaits.
And, really, the unknown.

We wait.
We wait.
And with a deep breath
— we hope —
we’ll ride.

-Megan Noyce Attermann

*Occasionally, my job gives me the time and space to be introspective and creative. This poem is a result of one of those moments. It was written very shortly after we were approved to adopt.

On Creating

“A creative life is an amplified life. It’s a bigger life, a happier life, an expanded life, and a hell of a lot more interesting life. Living in this manner—continually and stubbornly bringing forth the jewels that are hidden within you—is a fine art, in and of itself.”
― Elizabeth Gilbert, Big Magic: Creative Living Beyond Fear

For the past few years, I lived to support creativity. Working in arts administration can be a funny thing. You go into it because you’re drawn to creativity in some form or another. And, because you want to make a living and make a difference, you wind your way over to the business side of artistic endeavors. And, at least for me, that meant I inadvertently began to distance myself from the creativity that drew me there in the first place.

Seattle Calendar Mockup

I loved my job, and I cherished most every moment of it. And there were certainly creative opportunities in the job. It just wasn’t the get-down-and-dirty kind of creativity that really uncovered the depths of my soul. It had to be more polished and professional, less revealing. Because government work doesn’t generally provide lots of space for vulnerability. I’m sure I could have found a way to weave creativity back into the fabric of my every day existence, but I never really found that balance.

I was inspired by the work I read in the grants that came across my desk. These were true artists — people devoting their lives to their craft. Seeing their devotion, passion and brilliance was moving. But comparison is a trap. Compared to these artists, I had little to contribute but my support and devotion. No originality. No artistic endeavor. Nothing good enough, at least. Comparison stopped me from even starting.


Beyond all that, the work of arts administration can be exhausting. At the end of the day, all I wanted to do was plop down in front of Netflix and binge. And that’s about the least creative undertaking there is.

At the end of last summer, I made a job/career transition. I left arts administration. I’m sure I’ll be back someday, because, like I said, I loved my work. But this time away has been significant. It’s given me the opportunity to refocus and center myself.

Detroit Calendar Mockup

It’s reminded me that life is about creating. It’s not about sitting around and waiting for something to happen to you. It’s about intentionally choosing a path, and making a life that gets you there. It set us on the path toward adoption, giving us the time and energy to evaluate our lives and our direction and our goals. And it’s helped me remember self-expression. Writing, drawing, photography, painting — all those creative pursuits in which I barely qualify as amateur yet are so deeply engrained in my way of seeing and expressing — have again risen to the surface. They’ve grounded me again. I am no longer floating through life. My days feel more intentional. My evenings feel longer.

Plus, we got rid of Netflix. (Gasp!)

Top View of Modern working Place

When I likely return to arts administration, I’ll have this newfound awareness. This memory of this moment in time where I was free to create without so much comparison and planning and strategy.

And, so, we’re creating. And we’re putting that creativity out into the world. We’d like to announce our little shop in it’s beginning stages. Making Three is an Etsy shop that Jeff and I have started as our creative outlet. It’s our way to fill our time with more than reruns. We don’t expect to make money, but any money we happen to be lucky enough to make will go toward funding our adoption journey — our quest to move from a family of two to a family of three.

SLC Color Mockup

Mostly, we’re excited to create this shop, and this life, together. Is it professional? No. Is it polished? No. Are we trained? No. But is it a happier, fuller, bigger, expanded, more interesting life?

Hell, yes.

Letting Go

moving day

I stared down at the question: “How has infertility affected your life? How have you processed your infertility?”

A few years ago, I don’t think I would have been able to answer that question.

Jeff and I are working on our adoption home study right now. If you missed the announcement, here it is.


The home study consists of a lot of parts, including: a lengthy 12-page questionnaire to be answered in essay format, a background check, a home inspection, a doctor’s report, and a financial disclosure statement.

It’s a lot of paperwork.

The questions are personal. And that question about infertility struck me. It caught me off guard because I saw the word. I thought about infertility, and it didn’t hurt anymore.


I realized that I am content. I know I am worthy of love and belonging despite my (in)ability to become pregnant. And I’m grateful the pain has dulled.

A few years ago, hurt hung over my head daily. With pointed reminders of my inability to get pregnant, I was always seconds away from despair. I thought about it all the time. I changed my diet. I changed my lifestyle. I visited the doctor. I took medicine. I prayed. I hoped. I wrote. Looking back now, I can see I was grieving. I needed to go through it.

But, still, my body remained unchanged.

And then.

A shift.


I moved forward. I started (and finished) grad school, and I began to see that my life could mean something even without children. I made goals. Jeff did, too. And we stopped waiting to make decisions for an imaginary future. We made our lives fit us for the present.

I let go of the responsibility of getting pregnant. I let it go. And it made all the difference.

We still wanted children. We still wanted that life. But our approach felt different somehow. It gradually became less important to achieve that vision of our future through traditional means. Adoption became our Plan A — even though it took us years to process our grief to get there. We needed to grow and change and learn.


Of course, I still have moments where something triggers that old familiar pain. A family member announces their pregnancy. Oof. I attend a baby shower for a dear friend. Ouch. But those moments are rare. Mostly, I’m grateful.

Adoption is not a cure for infertility. There are things I will never get to experience. I will never carry a baby within me. I will never experience the strength and courage of childbirth. I will likely never nurse my child or feel their kicks or hiccups in my belly. That’s a real loss.


But my gains will be real, too. My story will be different. It will be shared. It will have a level of connection with other humans that is incomprehensible. I will be a parent. I will get to love and nurture a child. I will get to provide them with opportunities and watch them surprise me as they grow. And we’ll have a big, beautiful, different family that is connected through love. I am thrilled to see how life will unfold. How I change. How I grow. And how my love will expand.


I wouldn’t change my situation. I’m grateful for the person infertility has helped me become. Infertility didn’t end me. It didn’t become me, and it didn’t define me. But it changed me, and it’s giving me the most meaningful experience I’ll ever have.

How have I processed infertility? I let it go. And letting go made room for so much more.

*Jeff and I love to explore our city and all it has to offer. The photos in this post are from those explorations.

Planting a Seed

We are growing our family. It’s going to happen. We just don’t know exactly how or when.

Jeff and I are excited to announce that we have started the domestic infant adoption process. We are working on our home study now. (The home study is a big pile of paperwork that assesses our ability to provide and care for a child.) This means that, once we are (hopefully!) officially approved, we will be legally eligible to adopt a child in the USA.


We have gone back and forth on how and when to announce this to our family, friends and acquaintances. After all, announcing during the home study phase may be akin to letting the world know that you are trying to conceive. Usually people don’t do that. We certainly didn’t. Beyond that, adoption is often a long and difficult process. Once a home study is complete, it can take years to be matched with expectant parents interested in pursuing adoption. And, once matched, there is still no guarantee until final relinquishments are signed after the child’s birth. In short, there are a lot of questions and unknowns. Going through this pain would be difficult, and going through it publicly seems (at times) as if it might add heartbreak to already heart-wrenching situations.

But we believe in connection. And vulnerability is a prerequisite to connection.


Jeff and I love to escape to the mountains whenever we can. In our beautiful state of Utah, there is a single quaking aspen that covers 106 acres through an underground connected root system. Like the aspen, we, as human beings on this planet, are all connected.

It is because of this connection that we’ve decided to step outside our comfort zone and make our announcement early in this journey. We need you. And if there is anything I’ve learned as I’ve gotten older, it’s that you have to make your intentions known. So, here it is:

We are searching for our baby, and we need you to know.


It seems implausible, but you may know somebody, who knows somebody, who knows somebody, who is considering placing their baby. When that trusted friend comes to you looking for comfort and friendship and hope, we hope you will be able to offer them support. More than anything, we want you to be the friend they need in that moment of vulnerability. We want what is best for that person. And we may not be what’s best. But if we are, we hope you will think of us.

We are all connected. Adoption is a miraculous manifestation of this belief.


It may seem trite, but we hope you will follow our journey on our Facebook page. We’ll share updates about our journey over there. Please like and share our posts. I know it feels strange and impossible, but many matches are made through Facebook connections.

We are over-the-moon excited about this journey — long and challenging as it may be. We have wanted to be parents for as long as we can remember, and we have been trying to bring those dreams into reality for over five years. We are excited to bring baby Attermann into our home whenever the time is right. We are completely at peace with this direction, and we’re grateful you will now be walking with us.

We are all connected, and we can’t walk this path alone.

Profound strength

Over the summer, I have actively been practicing gratitude. This practice came about through necessity – a bit of a survival tactic to help me get through a rough season at work. I would sit on the bus every morning and try to list 10 things in my head that I was grateful for that day. This practice of gratitude led me to try to find the light and goodness in a situation that was really wearing on me. That practice is coming in handy today. While I am quite nervous to open up again on this blog today, I am grateful for the opportunity I’ve had to explore a topic that has been on my mind a lot lately. The topic is identity.

I, like you, carry with me many identities. I am a wife, an educator, a community advocate, a performing artist, a Westminster Griffin and Puget Sound Logger, a progressive, a futurist, a millennial, a feminist, a cat person, a tree hugger, a Ute fan, a Cubs fan, a young professional, an introvert, a friend, a procrastinator, and (yes) a Mormon. The list could go on, right? We all have these identities that define us and inform our actions, opinions, thoughts and connections.

It seems to me that life can feel like a series of identity crises. It’s not just mid-life crises anymore. We have our teen years, the quarter-life crisis, and my pending 30s crisis. I’ve dubbed this crisis my rebellious years where I dyed my hair and started listening to Christmas music before Thanksgiving. Rules be damned!

Throughout different period of my life, I’ve placed specific identities on a pedestal. Things like being an educational achiever, a hopeful future mother and a career ladder climber. All these identities are pretty good things. But I can say with surety (because I’ve experienced it) that placing your worth and value in these identities is dangerous. Elder Hallstrom’s, “I am a Child of God,” talk from the April 2016 General Conference raises this question for me:

Is my Heavenly Heritage as a child of Heavenly Parents my first and most profound identity?

As much as I wish the answer was a resounding “yes,” the answer, truthfully, is that this essential identity of mine is very rarely my “first and most profound” identity.

Here’s a personal example. Jeff and I married nearly six years ago. One year into our marriage, we started seeing babies everywhere. We decided to start trying to have a baby and to grow our family. Six months went by and nothing happened. Three more months went by, and still nothing. I started to get really worried. The internet can be your best friend or your most blunt enemy in times like this. I had read a lot about infertility and was terrified of the thought of being one of the women who would be affected and consumed by infertility. So we headed to the doctor, and a series of uncomfortable tests ensued. Through this, we learned the reason we hadn’t had any luck was rooted in a problem with my body. It was presented as a workable problem, but, nevertheless, I was absolutely devastated. Not only did I feel as if my body was broken, but I felt I could not live up to my eternal purpose and divine nature to be a mother. I had been taught, both culturally and in the church, that the most important thing I would ever do was to have children and be a mother. It felt that I had no purpose or meaning and comments about being able to mother other people’s children and wait until the afterlife to have my own children did not console me.

Elder Hallstrom says:

“In life, we face actual hardships. There is pain – physical, emotional, and spiritual. There are heartbreaks when circumstances are very different from what we had anticipated. There is injustice when we do not seem to deserve our situation. There are disappointments when someone we trusted failed us. There are financial setbacks that can be disorienting. There may be times of question when a matter of doctrine or history is beyond our current understanding.

“When difficult things occur in our lives, what is our immediate response? Is it confusion or doubt or spiritual withdrawal? Is it a blow to our faith? Do we blame God or others for our circumstances? Or is our first response to remember who we are — that we are children of a loving God? Is that coupled with an absolute trust that He allows some earthly suffering because he knows it will bless us, like a refiner’s fire, to become like Him and to gain our eternal inheritance?”

Again, I wish my answer was, “yes.” But, unfortunately, no. This trial was and has been a challenge to my faith. I did not have my truest, highest identity in mind. I had thought that my most important identity would be that of a mother. But Elder Hallstrom says no. Our most important identity is as a child. A child of God.

Matthew 7:24-26 describes Jesus telling the parable of the wise man and the foolish man. Jesus says that not everyone who prophesies in His name will enter into the Kingdom of Heaven. One of the prerequisites, he says, is to do the will of the Father and know our Savior and God. Those who do this are like “a wise man, which built his house upon a rock. “And the rain descended, and the floods came, and the winds blew, and beat upon the rock.”

In contrast, those who do not know God are “likened unto a foolish man, which built his house upon the sand. And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.”

I don’t think anybody would argue that I was wrong to want to be a mother or that I was wrong to be hurt by this news. But it did teach me that building our worth, purpose, meaning and identity on our circumstances is dangerous. Lesser identities will always be subject to change through our circumstances. Like the rain and winds that fell upon the houses of the wise and foolish men. Rain fell on both, but the wise man had built a purpose and identity on something immovable and strong.

Elder Hallstrom emphasizes that our “earthly identities are not wrong unless they supersede or interfere with our eternal identity – that of being a son or daughter of God.”

My identity as a hopeful mother was not wrong until it began to block me from my true worth, purpose and identity. It began to disrupt my connection with God. Maybe you’ve experienced something similar, or maybe your tensions with competing identities are different. Maybe your value and identity was rooted in your physical appearance or degrees or job status or even your Mormon-ness (those are all something I can relate to). Or maybe yours is entirely different. But I’m guessing this struggle is part of being human. Again, these pursuits or identities are not bad, but they are lesser. It’s about the order in which we pursue these things.

Matthew 6:33 reads, “But seek ye first the kingdom of God.”

And in Luke 17:20-21, we learn what the kingdom of God is.

“And when he (Jesus) was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here!, or, lo there! for, behold, the kingdom of God is within you.”

There are three different translations of this verse that I learn from.

The first translation is what I just read to you. On face value, this scripture suggests that the kingdom of God is found within us.

Elder Hallstrom says that “We live in a world that can cause us to forget who we really are. The more distractions that surround us, the easier it is to treat casually, and then forget our connection with God.”

Our connection is that we are children of eternal, majestic, powerful and loving Heavenly Parents. We have God’s DNA in us. Just like I got my blonde hair and empathy from my mom and my ears and critical mind from my dad, I’ve eternal characteristics and worth that is not based on any earthly circumstance. As the scripture says, the kingdom of God is within us. Or, as Paul taught, we are the “offspring of God.”

The second translation of this scripture sheds a bit more light on its meaning. Many translations of this scripture actually state that “the kingdom of God is among you” rather than within you. This doesn’t feel like a contradictory thought to me. As we establish our worth and identity as children of God, connection to His children who share this journey with us will natural follow. Sister Stephens mentions, in a talk about our divine natures, that our opportunity is “not just to learn from our own challenges; it is to unite in empathy and compassion as we support other members of the family of God in their struggles.” (There are a lot of things I don’t like about that talk, but I happen to like this quote from it.) In that way, as we connect with those around us, we tap in to our eternal characteristics passed on by our Heavenly Parents. And as we connect, we build Zion – the Kingdom of God on earth.

The third translation of the scripture is from Joseph Smith Translation. It reads: “Neither shall they say, Lo, here! or, Lo, there! For behold, the kingdom of God has already come unto you.”

As children of God, we have a divine birthright. This scripture suggests that the kingdom of God can be here, on earth, in our lives, among our brothers and sisters. But it is something that we must pick up and grab ahold of. The presence of the Kingdom of God is not based on our circumstances. Rather, it is based on our willingness to tap into our eternal birthright, forsake our lesser identities and to follow. It is more than something we do. It’s something we are.

There is a story in Matthew 19 that illustrates this point. In verse 16: “An behold, one came and said unto him (Jesus), Good Master, what good thing shall I do that I may have eternal life?”

Jesus answers by saying, “Keep the commandments.” The man asks Him which commandments and Jesus elaborates: Don’t commit murder or adultery or theft. Don’t lie. Honor your Father and Mother. Love thy neighbor.

The young man says, I’ve done all this my whole life: “What lack I yet?”

Maybe this response is because of age. I don’t know. Maybe this young man hasn’t yet faced those trials of life – the winds and rain – that can beat upon our purposes and identities and cause us to fall and fail.

But Jesus answers him in verse 21 and says:

“If thou wilt be perfect” (which we know from other revelation means complete or whole – which can only be through Christ) he says, “Go and sell all that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.”

The verses continue, “But when the young man heard that saying, he went away sorrowful: for he had great possessions.”

I don’t think we know what happens to this young man after this encounter, but I can certainly understand his initial reaction. He was asked to give up all that he had. And along with giving up his things, he was asked to sacrifice his identity as a rich man.

Jesus continues by saying to his disciples, “Verily I say unto you, that a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God.”

While I am personally fond of and drawn to the apparent anti-consumer, anti-capitalist, interpretation of this scripture, I want to interpret it much more broadly right now.

Jesus is saying, as is Elder Hallstrom, that it may be necessary for us to sacrifice our lesser identities in order to connect with God. “A correct understanding of our Heavenly Heritage is essential to exaltation,” as Elder Hallstrom puts it.

This may be discouraging. I know it can be for me. It is hard to give up parts of us – even if they are good parts – in order to connect. If this feels discouraging, know that Christ’s disciples felt similarly. Verse 25 says, “When his disciples hear it, they were exceedingly amazed, saying, who then can be saved?”

And here’s the good part. Verse 26:

“But Jesus beheld them, and said unto them, with men this is impossible; but with God all things are possible.”

President Thomas S. Monson has said, “We are sons and daughters of a living God… We cannot sincerely hold this conviction without experiencing a profound new sense of strength and power.”

I believe this power is granted through Christ’s atonement – the ultimate act that makes possible our connection with God. And this power, stemming from our internalization of our eternal nature as children of God is a power beyond what we receive from our lesser identities, circumstances, possessions, things, degrees, promotions, status, memberships, associations or even our familial roles.

I’d like to say I’ve tapped into this power, but the truth is I think I have more to learn. We’ve likely all experienced moments – as have I – of this true, eternal power. I pray that I will be able to internalize this divine nature and establish it as my most profound identity. As with most things, I am practicing as I move forward throughout this journey. But I know I can get there through Christ.



Suspension of Disbelief

But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words.” (Alma 32:27)

I have a background in theatre. And, in theatre, there’s a term called suspension of disbelief. Basically, it means that when you go to a play, you allow yourself to sit in this world that is being created for you and believe the environment enough to see the story unfold as if it were logical. You allow yourself to believe that it’s totally normal to break into song. You allow yourself to believe that a light change means it’s now night or day or that you’re in the forest. And when you allow yourself to believe these things, you are transported to a new place. Only then you can be transformed by the story. I’ve had the experience of being changed by what I’ve seen as an audience member. Theatre simply is not effective without a willing suspension of disbelief.

I’ve been thinking a lot about faith lately. Faith in God. Faith in the gospel. Faith in things that seem — to my rational/logical mind — impossibly fantastic. I think faith requires a certain suspension of disbelief. I know that might seem like a negative way to view faith for some. It might seem demeaning to relate faith to pretending. Choose, for one minute, to not see it that way.

Faith requires you to allow yourself to go to a place where these impossibly fantastic things can be true. Once in that space, you can be transformed by it in the way the creator wants us to be transformed.

Sometimes I go through life acting as if I have complete control over the environment I inhabit.  But the truth is that I didn’t design this world. I didn’t create it. It was created for me. It was created for us. And, like a theatrical play, I am simply experiencing this space for a moment. Perhaps not as audience members, but as a participant. It seems the Creator made this world a place where we must suspend disbelief to see — even just a glimpse — of the full story. We have to suspend disbelief to give room for belief. And when we’re in that space, maybe we can be transformed.

I could easily choose to live in disbelief. I could choose to see a light change as a simple shift from blues to pinks to oranges, but (honestly) I’d rather see it as a sunrise. I could choose to see everything with my rational mind, but I’d rather see miracles.

I want to believe there is a grand design for this life and my place within it. So I choose to suspend disbelief, so I can latch on to faith. And, thereby, be transformed.

My relationship with fear

Author’s note: I wrote this late last year but never published it. In some ways, it feels quaint to post it now. So much has happened. In other ways, it feels necessary to acknowledge. I’ll go ahead and release it into the world now. 

I was in eighth grade on 9/11. It was picture day, and I heard what happened during my first-period algebra class. In gym, we were taken into the dance room to watch the news. The image of those two towers falling is forever etched in my mind. When I got home from school, I watched the news all day and into the night.

The next day, I stayed home from school. I was scared. My innocence was shaken that day. My worldview was suddenly broadened.


I was 28 on 11/9. And I watched it unfold all night. I went to bed disillusioned. My sleep was restless and burdened. When I awoke, the sun was shining. The beautiful and bright day felt like a betrayal. My puffy eyes and heavy heart reminded me of my fear. My fear for women. My fear for my LGBT family and friends. My fear for people of color and of faith.

“When you’re a star, they let you do it.”

“I will build a great wall — and nobody builds walls better than me, believe me…”

“Trump is calling for a total and complete shutdown of Muslims entering the United States… “

And then I started sobbing. Not crying. Not sniffling. Not whining. Sobbing. It felt like a death to my idealism, my optimism, my belief that people would come together in solidarity with those most vulnerable among us.

I wanted to stay home. I wanted to shield myself. But I got up, dressed in black and headed to work. I cried once more on the bus and again while sitting at my desk. I saw other strong women around me wearing black and walking slowly.

This was a loss that stems beyond a candidate. It transcends a difference in political leanings. This was a loss that induced fear for the most basic of values: human rights and dignity for all.


I will not tell anyone that they shouldn’t be afraid. Growing up, my mom told me something that’s always stuck:

“You can’t be brave if you’re not scared first.”

Fear doesn’t have to be our final emotion. I believe it rarely is. And being brave is not an absence of fear. It’s action and faith in spite of fear. So, I will wake up each day and go to work. I will continue to fight for equitable systems. I will continue to stand up and say that I am here, and I’m with you.

My relationship with fear has deepened as I age. It no longer keeps me home.

It moves me.

To faith.

To question.

To stand.

To choose.

To fight.


Nevertheless, she persisted.

My story is mostly typical. When these things were said to me in person, from the pulpit and through writings, I did not question them. I thought they were all part of this truth.

God has given me an open and curious mind — on purpose, I think. Because of this mind, I can see the inequities I never felt before. And because I can see, I can hope for a better tomorrow.


I am not these things. I am not these conflicting messages. None of us are. We can do better than this. That’s why I’m practicing sharing my voice now. In vulnerability. With love.